By: Kyle Wapshott
The
pre-classical age (3500-800 B.C.E.)
House of Tiles
Found in the southernmost rooms were more than 150 clay sealings with the impressions of 60 or more seals (Kitchell, 1996). This evidence hints at the existence of an early system of centralized authority. These seals can also explain the activity of trading amongst Mycenean palaces. Carbon dating can tell us that the fortress was burned to the ground in the 22nd century BC, most likely by Indo-Europeans (Kitchell).
Located in Southern Greece, The House of Tiles was constructed around 2500 BC and was to serve as an administrative center for elite members of the society until being burned to the ground prior to completion. |
Kitchell, Kenneth. ""Did Zeus Destroy the House of Tiles?"" Academia.edu - Share Research. N.p., 1996. Web. 16 Feb. 2017.
The Lion Gate of Ancient Mycenae, Greece
Created around 1249 BCE, the Lion Gate served as the main entrance to the ancient city of Mycenae. This acropolis was occupied during the peak of power and influence of the Mycenaean civilization. Built atop a hill and views all the way to the sea, Mycenae was able to defend its civilization easily. According to Greek mythology, the city was founded by Perseus and has an innumerable amount of accounts throughout history. Homer's account of Mycenae describes the citadel as a city of gold, or "golden Mycenae (Sakoulas, n.d.)."
Two Lionesses in a heraldic stature to exemplify the power of Ancient Mycenae
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The Lion Gate is very significant because it is the lone standing monumental piece of Mycenaean culture in addition to being the largest sculpture of the Bronze Age in ancient Aegean. The triangle shape provides great pressure distribution and has allowed this monument to withstand the harsh weathers that have occurred in the past 3500 years. The everlasting ruins of this site continue to educate and amaze the multitude of visitors to this archeological site of the rich history it is accompanied with.
Sakoulas, Thomas. "Mycenae." Mycenae. N.p., n.d. Web. 22 Feb. 2017. <http://ancient-greece.org/archaeology/mycenae.html>.
Terracoda Female Figurines
These figurines from the Late Helladic period resemble the Greek letters phi, tau, and psi |
The extraordinary amounts of material wealth deposited in the area excavated by Heinrich Schliemann is astounding. The terracotta sculptures were likely to be traded or exchanged being the bold traders the Mycenaean's were, as described in Homer's Odyssey. These figurines are just one of the many different types of gems, pottery, precious metals and glass left behind from the once great and powerful civilization.
Hemingway, Authors: Seán Hemingway Colette. "Mycenaean Civilization. The Metropolitan Museum of Art." The Met's Heilbrunn Timeline of Art History. N.p., n.d. Web. 23 Feb. 2017. <http://www.metmuseum.org/toah/hd/myce/hd_myce.htm>.
In Virgil's writing, Aeneid Book 2, he explains the situation that the Achaeans were in during the Trojan War from the viewpoint of a Trojan in the citadel of Troy. Helen, Queen of the Mycenaean city-state of Sparta, was taken by the Trojan Prince, Paris, and brought to their citadel of Troy. In order to get her back home, Odysseus thinks up a risky task in order for him and his men to gain access to the citadel.
The excerpt comes from Aeneas' point of view, son of Trojan's Anchises and Venus, we can tell the great pain he is going through to retell the story. We can infer this pain through what he says in lines 559 to 561, "Then for the first time a wild terror gripped me. I stood amazed: my dear father's image rose before me (Virgil, n.d.)." This is the point of the story where Aeneas sees Helen and realizes why the Greeks have really come in the first place. At first he wants to slaughter her but the Goddess Venus appears and says it is not Helen's fault the war is brewing. In order to get what Odysseus came for, he uses his wit and courage to return Queen Helen back to Sparta. The Greeks construct a large wooden horse which leads the Trojans to believe it is a war prize as they see the Greek ships returning to their "homeland." Instead, the horse is filled with their best soldiers as the rest of their army wait for the horse to be pulled into the citadel. "Pull the statue to her house and offer prayers to the goddess's of divinity." As night falls the warriors inside the horse sneak out its belly and opens the gate to the rest of their army. "They invade the city that's drowned in sleep and wine, kill the watchmen, welcome their comrades at the open gates (Virgil)."
Despite being caught off-guard during their slumber, Aeneas and his men are able to kill some of the Greeks but are way too outnumbered by them. The city of Troy is set in flames as Aeneas is able to escape to the comfort of his family. "Ah! Son of the goddess, fly, tear yourself from the flames. The enemy has taken the walls: Troy falls from her high place (Virgil)." This is when Aeneas gathers his father and many other followers and leaves the city. With his father on his back he says, "Come then, dear father, clasp my neck: I will carry you on my shoulders: that task won't weigh on me (Virgil)."
Virgil. "Aeneid Book 2." Poetry in Translation. N.p., n.d. Web. 28 Feb. 2017. <http://www.poetryintranslation.com/PITBR/Latin/VirgilAeneidII.htm#anchor_Toc536009318
The Iliad Book 21: Routing of the Trojans (Primary)
Homer's writings in Iliad are a great significance to todays society as it allows us to understand and consume the history of the Greeks. The 21st book begins as the Trojans are sent in retreat by the vengeful warrior Achilles. He continue to seek revenge for the Trojan's slaying of Patroclus at Troy, a close friend of Achilles. "Now look you, verily a great marvel is this that mine eyes behold! In good sooth the great-hearted Trojans that I have slain will rise up again from beneath the murky darkness (Murray, n.d.)." Not only does this show us the great rage he had, but also the role of the gods in everyday life. The god of the river would revive and give strength for second efforts at Achilles but all efforts failed. It called to Apollo for assistance but results in a clash between Achilles and the river. Lines 233-235 in Book 21 tell the readers about the first blood between the two. "He spake, and Achilles, famed for his spear, sprang from the bank and leapt into his midst; but the River rushed upon him with surging flood, and roused all his streams tumultuously, and swept along the many dead that lay thick within his bed, slain by Achilles (Murray)."
This Incident snowballs into a great fight among the gods and goddesses. Athena, Ares, Aphrodite, Poseidon, Hermes, and Hera are all among those involved with the commotion. As this continues, Priam opens the gates to Troy to allow the Trojans to flee inside their walls. Apollo is able to lure Achilles away because he takes the form of Agenor, a Phoeneian King. "But Apollo by craft kept the son of Peleus away from the folk, for likened in all things to Agenor's self the god that worketh afar took his stand before his feet; and Achilles rushed upon him swiftly to pursue him(Murray)."
Murray, A. T. "HOMER, ILIAD BOOK 21." HOMER, ILIAD BOOK 21 - Theoi Classical Texts Library. Theoi Project, n.d. Web. 02 Mar. 2017. <http://www.theoi.com/Text/HomerIliad21.html>.
Homer: About the Author (Secondary)
As historians continue to unfold the
truths of Ancient Greece it is crucial to have an understanding of not
only what you're reading, but also whom it was who wrote it. I came across a
brief, well worded analysis of the ancient poet, Homer. A man that we
really don't have a firm grasp of understanding. At the moment, most scholars
would agree that these writings were of a man with greater intelligence who
used older oral traditions nearly 3,000 years ago. We also do not know how much
later poets added or changed to the text throughout the duration of its
existence.
When comparing Homer's poems to an
Egyptian writer, Homer tends to be more objective. "An Egyptian text
leaves no doubt that the enemy of pharaoh are evil impersonated. Homer, on the
other hand, offers a balanced judgment of the Trojans and Greeks (Lendering, n.d)."
This objectivity is rare in ancient literature due to the fact that not too
many people wanted to admit defeat but Homer has no problem doing so. This may
be Homer's greatest contribution to western civilization and writings even
today. Not only is he appreciated 3,000 years down the road, the ancient Greeks
showed their appreciation through their Apotheosis of Homer. A huge marble slab
admiring "the poet," a name very often used to refer to him.
Lendering, Jona. "Homer." Homer
- Livius. Livius, n.d. Web. 06 Mar. 2017.
<http://www.livius.org/articles/person/homer/>.
Mycenaean Customs (Secondary)
The Mycenaean style of architecture
was the stepping stone for later Archaic and Classical temples around
the world of Greece. Their unique complexes, Megarons, were built
with a hall as the central point surrounded by a "fortification wall
of large unworked blocks." These massive stones are told to be moved by
the Cyclopes but nevertheless they were up to 13m in height and 8m thick. In
addition to a central place of gathering, the palace offered a "Queen's
Megaron," hallways with large arching walkways, and private apartments for
administration (Cartwright, 2013)." Rooms were richly decorated with fresco paintings on the
walls and plaster painted floors." It is clear that the civilization
really praised quality work to create such an influential palace
during the Bronze Age for the rest of the known world to admire.
Cartwright, Mark. "Mycenaean
Civilization." Ancient History Encyclopedia. Creative Commons,
Apr.-May 2013. Web. 06 Mar. 2017.
<http://www.ancient.eu/Mycenaean_Civilization/>.
The Classical Age (800 BCE- 500 CE)
Photo taken at the Cleveland Museum of Art
By: Kyle Wapshott
|
Apollo the Python- Slayer
Created around 350 BC, this sculpture really displays the time and effort put forth by Praxiteles, a Greek Sculptor. Praxiteles' work flourished between 370 BC and 330 BC and had great influence on Greek sculpture through his gentle grace and sensuous charm."Androgynous sensuality and languid, gracefully curved poses are hallmarks of his style (Cle Museum of Art, 2017)." Made of bronze, copper and stone inlay, the man hours to complete this will forever be unknown. "Technical features such as the way the sculpture was cast and repaired in antiquity, the copper inlays of the lips and nipples, and the stone insert for the right eye (the left is a restoration) are consistent with a date in the 4th century BC (Cle Museum of Art)." His sculpture of the youthful python-slayer, Apollo, "most likely showed the young god pulling back a slender laurel tree with his raised left hand, while holding an arrow at waist level with his right, poised to strike the lizard creeping up the tree(Cle Museum of Art)." The museum's sculpture is the only known life-size bronze version of Apollo the python slayer around the world.This sculpture is significant still to our time because it shows us how great things can be created with and without the technology we have today. Here is an excellent example of where time and effort surpassed anyone's expectations creating the only lasting, full-body sculpture of Apollo known to man.
"Apollo the Python-Slayer." Cleveland Museum of Art. N.p., 18 Mar. 2017. Web. 23 Mar. 2017. <http://www.clevelandart.org/art/2004.30.a>.
Alexander the Great
This marble head of Alexander III of Macedon is one of many around the world made to recognize the most successful military commander in history. Despite Alexander living only 32 years (356-323 BC), "He had conquered the Greek mainland, Egypt, the Near East, including the Persian Empire, and had marched as far east as the Hyphasis River in India (Cle Museum of Art, 2017)." Aristotle tutored Alex from the age of 13 gave him an annotated copy of Homer's Illiad. "He brought this with him on his campaigns, always striving to emulate the uncompromising heroism of Achilles (Cle Museum of Art)." This 2nd century BC sculpture is significant because it can show and tell us about a time period critical to the development of the world as we know it. Additionally, the recognition of this commander shows the appreciation and love for Alex by the rest of the citizens of the Greek state. The military career of Alexander spread Greek culture and language throughout the known world and would soon set the stage for the Hellenistic period, the rise of the Roman Empire, and establishment of Christianity.
"Head of Alexander the Great." Cleveland Museum of Art. N.p., 18 Mar. 2017. Web. 23 Mar. 2017. <http://www.clevelandart.org/art/1927.209>.
A marble replica of the ancient bronze statue |
Discobolus ("The Discus Thrower")
Created by Myron between 480 BC and 440 BC this marble sculpture is the best example of the style of art flourishing around this time. Originally made out of bronze, many replicas have been created to show the beauty of harmony and balance of humans in addition to the appreciation for this ancient statue. During the Classical Age is when we see human anatomy really take off and displayed greatly in their art. "Portraying people in a static and stiff position had now been replaced with the more modern 'snap-shot' three-dimensional movements, so that people could admire the human body for its aesthetic values (Minoan Art)." This is shown in the great amount of potential energy expressed in his torso and upper body. Additionally, the lack of expression is very clear in the sculptures created during this time due to the fact that Barbarians were thought to be shown with very dramatic facial expressions. "This was because the Greeks believed that the suppression of emotions was a noble characteristic of all civilized men, while the public display of human emotion was a sign of barbarism (Minoan Art)." Logic and reason was to come first even during the most chaotic of situations.
"Minoan Art." Sculpture and Art in Ancient Greece. University Press Inc, n.d. Web. 01 Apr. 2017. <http://ancientgreece.com/s/Sculpture/>.
Politics by Aristotle (Primary)
Aristotle’s ancient writings dating back nearly 2500
years old has been a significant piece of history when studying ancient
civilizations. When looking specifically at the political structure and its
operations during this time, Aristotle provides a fairly clear document about
man and their political communities. He writes, “Every community is established with
a view to some good; for mankind always act in order to obtain that which they
think good (Aristotle).” This is logical in some aspects and explains how people come
together with common mindset to unify for some kind of good. The city-state, polis, is the common and most general
community and contains all of the smaller associations like families and
business/trade partners. They as a whole need to aim to achieve the highest
good and must have “a union of those who cannot exist without each other.”
When
he goes further to conclude how it’s natural for man to be a ‘political animal’
we can see the way he believes a city-state in order to operate as efficient as
possible. You can only achieve the good in life when operating as a citizen of
a state, one with political order, a system of ruling, and citizens with
like-minded perceptions of the sense of goodness. “It
is a characteristic of man that he alone has any sense of good and evil, of
just and unjust, and the like, and the association of living beings who have
this sense makes a family and a state.” For those who do not have or belong to
a state, Aristotle believes they are awful. “And he who by nature and not by
mere accident is without a state, is either a bad man or above humanity (Aristotle).”
Although to him they may seem “Tribeless, lawless, and hearthless,” this may be
due to his extreme belief that an association is necessary for goodness. In my
opinion, a man without a state could be a man lost in a struggle which can be
overcome by allowing the influence of other nations whom developed faster than
the man without state into their boundaries. The lost man needs guidance that
may not be available where he resides. This is where the outer influence is
able to spread their ways and continue the development of the known world as a
whole.
Aristotle. "The Internet Classics Archive | Politics by Aristotle." Politics by Aristotle. Internet Classics Archive, n.d. Web. 03 Apr. 2017. <http://classics.mit.edu/Aristotle/politics.1.one.html>.
The Golden Age (Secondary)
The golden age was a prosperous time for Greece under the rule of Pericles during the period of 500 BC to about 300 BC. It was during this time when great writers, philosophers, and artists emerged and changed the norm of almost every aspect of ancient Greece. Herodotus, Socrates, Hippocrates, Phidias, and Aeschylus are just a few of the many crucial figures who's long lasting influence is still significant today when looking at the rich Greek history. Joshua Mark, the author of the source, attaches hyperlinks to their names for further information and a biography of their great lives. The legacy of the brilliant Athenian's continued as Plato, student of Socrates, built an academy which would remain standing for 300 years and continued to teach Plato's philosophy long after his death. Aristotle, student of Plato, would then move on to make his own school called "Lyceum." The enthusiasm for knowledge is clear during this time in ancient Greece as we see it snowball into a war which will destroy the once immaculate Athens, Greece.
The Peloponnesian War was started when Athens sent troops to aid Sparta in a rebellion on Spartan soil. When the Athenian troops arrived, the Spartans refused and forced them to return home in dishonor. This sparked great frustration leading to Greece's civil war. The war involved almost all of Greece although it were mainly Athens and Sparta. The war ended in disaster and Athens was defeated. "Her empire and her wealth gone, her walls destroyed, only her reputation as a great seat of learning and culture prevented the sack of the city and the enslavement of the populace (Mark, 2011)." After being defeated in 338 BCE, Athens was under Macedonian rule until the Roman general, Sulla, conquered the land but refused to allow his army to burn the remains of the city. The golden age was an enlightening time as brilliant Athenians emerged and created an ever-lasting legacy.
Mark, Joshua J. "Athens." Ancient History Encyclopedia. Creative Commons, 28 Apr. 2011. Web. 06 Apr. 2017. <http://www.ancient.eu/Athens/>.
Mark, Joshua J. "Athens." Ancient History Encyclopedia. Creative Commons, 28 Apr. 2011. Web. 06 Apr. 2017. <http://www.ancient.eu/Athens/>.
Hellenistic Philosophy (Secondary)
At this time citizens are beginning to feel more like a small element in a large political machine, the people no longer regarded their city-state as their main focus. The Greek citizens lost hope in the idea of loyalty towards their home state which really sparked cultural and religious alternatives to fulfil the interests of inhabitants of a large cosmopolitan society. From this, the Epicureans, the Skeptics, and the Stoics emerge giving people an outlet for their frustrations towards their polis. These philosophers were appealing to the citizens in Greece because they promoted personal serenity and tranquility, a newer subject during this time. The different philosophies taking place during the times of the ancient Greek and Roman phases in the Mediterranean Society has allowed us to understand more deeply of how human beings thought.
The Epicureans identified pleasure as the greatest good in terms of a state of quiet satisfaction, not overbearing hedonism. Epicurus was the Philosopher to bring about these ideas and obtained this knowledge at Plato's Academy in Athens, Greece. His motto was "lathe biosas" which translates to "live unobtrusively". "He foreshadows utilitarianism by suggesting that a society should be arranged to provide the greatest happiness to the greatest number(Boeree, 2000)" Epicureanism was very popular in the later Roman ages along with the other two main philosophies, Stoicism and Skepticism.
Stoicism was founded by Seno of Citium and much like other people during this time, was influenced by Socrates. The Stoics believe that all human beings are members of a universal family. "Stoics believed in certain “natural rights,” a concept which we don't see again until the 18th century(Boeree)." The belief in the right to commit suicide is also a part of their cultural tradition as we see it take a great effect in Roman culture. Instead of seeking to withdrawal from the "pressures of the world," they taught others to aid those who need it.
Skepticism was founded by Pyrrho of Elis who studied with the "gymnosophists" in India (naked lovers of wisdom). It is here where he develops his idea of nothing can be known for certain, an idea still thought of today. Pyrrho of Elis's influence was shown in Plato's Academy where a student, Carneades of Cyrene, argues both sides of an issue. He says, "There is absolutely no criterion for truth. For reason, senses, ideas, or whatever else may exist are all deceptive (Boeree)."
The Epicureans identified pleasure as the greatest good in terms of a state of quiet satisfaction, not overbearing hedonism. Epicurus was the Philosopher to bring about these ideas and obtained this knowledge at Plato's Academy in Athens, Greece. His motto was "lathe biosas" which translates to "live unobtrusively". "He foreshadows utilitarianism by suggesting that a society should be arranged to provide the greatest happiness to the greatest number(Boeree, 2000)" Epicureanism was very popular in the later Roman ages along with the other two main philosophies, Stoicism and Skepticism.
Stoicism was founded by Seno of Citium and much like other people during this time, was influenced by Socrates. The Stoics believe that all human beings are members of a universal family. "Stoics believed in certain “natural rights,” a concept which we don't see again until the 18th century(Boeree)." The belief in the right to commit suicide is also a part of their cultural tradition as we see it take a great effect in Roman culture. Instead of seeking to withdrawal from the "pressures of the world," they taught others to aid those who need it.
Skepticism was founded by Pyrrho of Elis who studied with the "gymnosophists" in India (naked lovers of wisdom). It is here where he develops his idea of nothing can be known for certain, an idea still thought of today. Pyrrho of Elis's influence was shown in Plato's Academy where a student, Carneades of Cyrene, argues both sides of an issue. He says, "There is absolutely no criterion for truth. For reason, senses, ideas, or whatever else may exist are all deceptive (Boeree)."
Boeree, George. "Epicureans and Stoics." Epicureans and Stoics. N.p., 2000. Web. 09 Apr. 2017. <http://webspace.ship.edu/cgboer/latergreeks.html>.
The Post-Classical Age (500 C.E.-1300 C.E.)
Byzantine Mosaic
A Byzantine Mosaic from 527 to 565 AD. Really shows the Christian influence during the rule of Emperor Justinian I. Justinian |
The Byzantine Empire was influenced heavily by Christianity. "To be specific, Eastern Orthodox Christianity was practiced in Byzantium, a religion still practiced today (Penfield, 2017)." The art found from the Byzantine Empire usually is a mosaic consisting of different Christian themes. These mosaics were quite the work of art due to the consuming amounts of work gluing together small individual pieces of glass to form a bigger picture or idea. Justinian created a set of laws around the time this mosaic was created which established that the emperor "made all and interpreted all laws(Penfield)." These laws are still significant today because many of our own laws today stem from the Justinian Code. Although the Byzantine Empire really considered themselves as Romans, the East was influenced by the Greek culture. Alexander the Great's conquests allowed for trade and education to thrive while Justinian strived to unite the Roman Empire."Under Justinian,all Pagan remnants, including all the philosophy schools, were closed forcing Athens to become a provincial town with little culture or influence(Penfield)." Even the Parthenon was turned into a Eastern Orthodox Church! The post-classical age marks the start of the Christianity spread across the world.
"The Byzantine Empire." Emperor Justinian and the Byzantine Empire. Penfield, n.d. Web. 23 Apr. 2017. <http://www.penfield.edu/webpages/jgiotto/onlinetextbook.cfm?subpage=1679589>.
Ivory Plaque with Mother of God (Mary)
Estimated to be created around 950 CE, this ivory plaque shows the Christianity takeover in Byzantium, Constantinople. |
"Ivory Plaque with Enthroned Mother of God ("The Stroganoff Ivory")." Cleveland Museum of Art. N.p., 22 Apr. 2017. Web. 24 Apr. 2017. <http://www.clevelandart.org/art/1925.1293?collection_search_query=medieval%2Bgreece&op=search&form_build_id=form-9szo4VrGLBAAzyoj4hq7lKmIhgPdQyIFqi0KTTDGx3w&form_id=clevelandart_collection_search_form
Short Sword from the Court of Suleyman the Magnificent
Created in the workshop of Ahmed Tekelu, this "Yatagan" is expertly crafted with steel, gold, walrus tusk, silver, pearls, and rubies. Made in 1526, it was intended to be used by the Ottoman sultan Suleyman the Magnificent. Under Suleyman, the empire reached the top of their political and armed forces power. Today we define these times as the "Golden Age" of Turkey in which "The Magnificent" reigned (Met Museum of Art, 2017). The time spent to craft this piece is definitely significant. "The gold incrustation on the blade depicts a combat between a dragon and a phoenix against a background of foliate scrolls." The figures are inspired by Chinese works and is said to be introduced to the Ottoman empire through contact through trade with the Persian empire. This sword is significant because it can tell us about the relationships and influences on the Ottoman art at this time. It is said that this sword is one of the earliest known "yatagans," a guard less sword typically used in Muslim countries. "Turkish weapons are typically characterized by a double-curved blade and a hilt without a guard (Short Sword)".
Letter of the Knights of St. John on Rhodes (Primary)
On June 30th 1453 the Convent of the order of St. John on Rhodes writes a letter to the Margrave of Brandenburg in Jerusalem. It is the Convent telling the Margrave about the Byzantine-Ottoman War, specifically the fall of the Byzantine capital of Constantinople. They write,"After the great Turk had besieged Constantinople by land and sea, on the twenty-ninth of the May just passed he seized the city by force of arms, killed the emperor of Constantinople, cut off the heads of many nobles, gave the entire city over to plunder, and cruelly tortured many"(North, 1983). This is Mehmed II they are describing as they continue on to say how he wants to prepare a fleet from scratch and make all of the islands of the Aegean archipelago subject to him or else. We then get another warning of what Mehmed II wants to do when the Convent writes, "He also threatens that he will attempt to do what Alexander never did...push into Italy and the regions of the West with his arms and might and see whether fortune shall favor him there as it has throughout the East" (North). This text is significant because we as historical analyzers are able to almost feel their emotions through the way they talk.
Medieval Education in Europe
During the High Middle Ages, education in Europe was quite foreign and not popular. "It is estimated that by 1330, only 5% of the total population of Europe received any sort of education" (Havlidis). Schools during the medieval times were mostly only available to sons of high lords and those whos jobs required them to be educated such as eminent figures.
During the Crusades is when education was intermingled with the various cultures fighting in the "Holy War." It is then where we see the Eastern education really have influence in the West. The "madrasas" of Islam caught the eye of
Havlidis, Dimitris Romeo. "Medieval Education in Europe: Schools & Universities." Lost Kingdom Fantasy Writing, Roleplaying and Worldbuilding Resources. N.p., 21 Mar. 2015. Web. 04 May 2017. <http://www.lostkingdom.net/medieval-education-in-europe/>.
Byzantine-Ottoman Wars: Fall of Constantinople (Secondary)
Ottoman short sword with exquisite craftsmanship |
"Short Sword (Yatagan) from the Court of Süleyman the Magnificent | Heilbrunn Timeline of Art History | The Metropolitan Museum of Art." The Met's Heilbrunn Timeline of Art History. N.p., n.d. Web. 25 Apr. 2017. <http://www.metmuseum.org/toah/works-of-art/1993.14/>.
Letter of the Knights of St. John on Rhodes (Primary)
On June 30th 1453 the Convent of the order of St. John on Rhodes writes a letter to the Margrave of Brandenburg in Jerusalem. It is the Convent telling the Margrave about the Byzantine-Ottoman War, specifically the fall of the Byzantine capital of Constantinople. They write,"After the great Turk had besieged Constantinople by land and sea, on the twenty-ninth of the May just passed he seized the city by force of arms, killed the emperor of Constantinople, cut off the heads of many nobles, gave the entire city over to plunder, and cruelly tortured many"(North, 1983). This is Mehmed II they are describing as they continue on to say how he wants to prepare a fleet from scratch and make all of the islands of the Aegean archipelago subject to him or else. We then get another warning of what Mehmed II wants to do when the Convent writes, "He also threatens that he will attempt to do what Alexander never did...push into Italy and the regions of the West with his arms and might and see whether fortune shall favor him there as it has throughout the East" (North). This text is significant because we as historical analyzers are able to almost feel their emotions through the way they talk.
North, W.L. "Letter of the Knights of St John." Letter of the Knights of St. John on Rhodes Which Was Sent to Jerusalem to the Margrave of Brandenburg (n.d.): n. pag. Carleton.edu. 1983. Web. May 2017. <https://apps.carleton.edu/curricular/mars/assets/Letter_of_the_Knights_of_St_John_for_MARS_website.pdf>.
Medieval Education in Europe
During the High Middle Ages, education in Europe was quite foreign and not popular. "It is estimated that by 1330, only 5% of the total population of Europe received any sort of education" (Havlidis). Schools during the medieval times were mostly only available to sons of high lords and those whos jobs required them to be educated such as eminent figures.
During the Crusades is when education was intermingled with the various cultures fighting in the "Holy War." It is then where we see the Eastern education really have influence in the West. The "madrasas" of Islam caught the eye of
the Western
countries of the Mediterranean basin. Starting in 1088 we begin to see these
places of higher learning emerge throughout Europe. Bologna, Italy was first to
begin and was said to be “self regulated” working under the guide of a civil
authority. “University education, across the whole of the continent, was a
luxury to which only the wealthiest and brightest could ever aspire”
(Havlidis). Due to the fact that these students, ranging from 14 to 30 years of age, Students were frequently criticised in the middle ages for neglecting their studies in favour of drinking, gambling and sleeping with prostitutes.
Havlidis, Dimitris Romeo. "Medieval Education in Europe: Schools & Universities." Lost Kingdom Fantasy Writing, Roleplaying and Worldbuilding Resources. N.p., 21 Mar. 2015. Web. 04 May 2017. <http://www.lostkingdom.net/medieval-education-in-europe/>.
Byzantine-Ottoman Wars: Fall of Constantinople (Secondary)
The Byzantine-Ottoman Wars (1265-1453) was a slow building battle between the two cultures and its peak took place in Constantinople, current day Istanbul, when Mehmed II decided he wanted to reduce the Byzantine capital along with Constantine XI in 1451. Constantine XI requested to Pope Nicholas V for aid but he could only find some 700 people due to the blocked waterways by the Ottomans. Clearly outnumbered in terms of troops and weapons, Constantine's walls initially performed well against the Ottoman's slow reloading cannons and weapons. "To prevent a naval attack against the Golden Horn walls, he directed that a large chain be stretched across the mouth of the harbor to block Ottoman ships from entering" (Hickman, 2017). This chain held up for two days until Mehmed directed his troops to use "greased logs" to get through the obstacle successfully. In order to quickly eliminate this new threat, "Constantine directed that the Ottoman fleet be attacked with fire ships on April 28, a method of war influenced by its neighbor Greece" (Hickman, 2017). Mehmed continued to show his creativity by ordering his troops to start digging mines but were quickly intercepted by Byzantine engineer Johannes Gran whom eliminated all mines in one week with the help of his tortured Turkish prisoners of war.
Although the Byzantine's defense has held up fairly well for being strongly outnumbered, the toll on the troops strength and energy was clear. This is when Mehmed calls his troops for rest and prayer before taking another shot at the capital under a dark, dense fog. Due to an open door, "the Ottomans poured into the city. Though Constantine's exact fate is not known, it is believed that he was killed leading a last desperate attack against the enemy"(Hickman, 2017).
Pope Nicholas V calls for help to recover the city but no one steps forward to help. The Byzantine- Ottoman wars are significant, especially the fall of Constantinople due to the fact that we see it as the end of the Middle Age and marks the beginning of the Renaissance. The Ottoman Empire held this capital until it collapsed after World War 1.
Hickman, Kennedy. "End of an Era: The Fall of Constantinople." ThoughtCo. About Inc, 2017. Web. 25 Apr. 2017. <https://www.thoughtco.com/byzantine-ottoman-wars-fall-of-constantinople-2360739>.
Conclusion:
Greece's ancient civilizations acted as a stepping stone for future civilizations to thrive and advance economically and culturally. Their pristine craftsmanship can be found in museums across the globe due to the great history and beauty accompanied with their work. The Greek ancient history regarding their gods and goddesses can be found around the globe because of its unique, original stories that the citizens of the country once shared and followed strictly. The Greeks blended with many other cultures around the Mediterranean basin and their influence can be seen in their art. For example, the high middle ages brought about Christianity to its max. It is during this time where almost all I can find on the Greek culture has something to do with Christ or his followers. The Greek civilization contributed to world civilizations in terms of craftsmanship and developments that are still able to stand today.Overtime, the rise and fall of the numerous civilizations in Greece has really made studying these Greeks very interesting. The first country to hold the Olympic games, the multitude of wars, the brilliant philosophers whose ideas changed the known worlds understanding and way of thinking- The list is never ending with the amazing things you can research about this one of a kind civilization.
Todays Greece has dug themselves a great hole of debt that has really impacted their economy in terms of currency flow and development. In 2002 when they left the Drachma for the European Euro, they thought the new unified currency and being a member of the European Union would settle the controversial disputes they were having in regards to reporting their real tax dollars to whomever is in charge. In 2017, Greece still owes over 100 billion Euros to a number of different sources and has even went as low as selling their historical landmarks and artifacts to begin the trek back to a sustainable economy.
We in the West grow up learning about the Greeks and their Gods as early as Elementary School. We grow to learn of the rich history of this civilization and the beautiful place it has become, wishing to visit when we see the great blue sea of the Mediterranean on television or in textbooks. In addition, their olive and olive oil production has changed the way of life for those looking for a healthy snack or non-stick coating on their pans. The country of Greece is one that all should look into, especially with everyone walking with their phones in front of them already, get EDUCATED!
Hey thank you for your kind words about my project! Yours is great too!I found the terracotta female figures extremely interesting, especially the fact that they were shaped like Greek letters. The fact that they even exist speaks to the prosperity of the cities that created them. I found it interesting how the famous Greek style of sculpture did not emerge until the classical age, because I have always associated all times of Greek history with this style. During the post-classical period, the introduction of Christianity heavily shaped the region. This was seen in the art of the time, as mosaics became more common.
ReplyDeleteCurrently in Greece, nearly all of its cultural sites are threatened in some form. This is due to a number of factors including seismic activity, climate change, and vandalism. You did an excellent job portraying the cultural history of Greece, and this blog helps to preserve the regions heritage.
"The country of Greece is one that all should look into, especially with everyone walking with their phones in front of them already, get EDUCATED!" LOVE THIS! Thank you Kyle for informing us on Greek culture and its evolution from the Mycenaean age to the time of the Ottoman conquest of Constantinople! What a rich history it is! I especially enjoyed your own personal photography of some of these artifacts, that was great that you went to the CMA to conjure these photos.
ReplyDeleteAfter reading your posting, one learns how culture in Greece went from a warrior-like Mycenaean culture to one of Hellenistic proportions as developed after Alexander's rule. We gather new ideas come the classical age, most notably the works of Aristotle and his writings on the best form of government--a moderate democracy whereby men can engage in politics and direct the course of their futures. I also appreciate that you bring to exposure the Hellenistic philosophy of Stoicism and Epicureanism which influenced all cultures that came into contact with Alexander.
Your post-classical artifacts are equally impressionable as you glide the viewer through Byzantium's ancient past. Greece becomes the protector of all things Christian--and will continue to maintain this identity up through the 20th century when after World War I, the Turks force most Greeks out of the newly established Turkish state. Today, very little in Turkey survives of its ancient Greek past. Perhaps the most important figure still alive is ecumenical Patriarch Bartholemew of the Eastern Orthodox rite who still resides in Constantinople (aka Istanbul). His presence is one of controversy among religious Islamic Turks who believe he has no right to remain in the city. The patriarch disagrees, he after all is continuing a long legacy of Christian power in a city that was once all Christian and all Greek.
Great job Kyle!